Again, We have a supremacy issue:
- God told Moses to bring forth the Law; Jesus was called to be them Law.
- God told Elija to bring forth kings; Jesus was called to be the King.
- And where Moses and Elijah had both been fleeing to save their lives Jesus was running toward his death.
Luke 9 adds these things:
“And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem” (9.30-31)
“And a voice came out of the cloud, saying, ‘This is my Son, my Chosen One; listen to him!'” (9.35).
The issue here is Jesus’ messiahship.
Son of God and Chosen One are both terms that mean the same thing to Jesus’ contemporaries – “King / Messiah”. Remember the Story of David’s call…
1 Sam 16.1-2, 8-11, parts of 12-13.
“Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” … Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” … Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward.
If you look at Psalm 2, which is about David, you will see all these things: 1) the idea of the chosen King, 2) the Annointed/”Messiah,” 3) the Son of God, 4) enthronement on the holy mount of God.
“Son of God” is a term used by Israel and all surrounding cultures to refer to a divinely chosen and supported king. [In the New Testament, we get the nice surprise of it taking on a REAL deific meaning too]. But in the time of David, “Son of God,” meant “Messiah” meant “Chosen One” meant “King of Israel.”
See 2 Sam 7.4-16, and Ps 89. David’s son was to be king.
You would really have a big clue to the messiah if you could get someone called, “David, God’s Son, the Chosen One” and if you could catch him on God’s holy mountain.
This is what we have in the Transfiguration. Yes, it is a reference to Mt. Horeb of the Exodus, but it is also a reference to the Davidic/Messianic declaration of choice – who would be anointed, and exalted as the true “Son of God”?
Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. … He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” (from Matthew 17)
“This is my Son, my Chosen One; listen to him!”
(from Luke 9)
CLICK HERE TO GO TO THE NEXT SECTION:
The church we are part of:
If you are interested in a Bible-believing church that worships in the Anglican way, and you live in the Baltimore / Annapolis area, you might consider Emmaus Anglican Church (Catonsville). Click here for the church website.
Emmaus Anglican Church is a parish of the Anglican Mission in the Americas – a mission of the Episcopal Diocese of Rwanda, a Church in full communion in the Global Anglican Communion.